售卖佛像的古董商人坎杰（Paresh Rawal 饰）是个无神论者。他把佛像视为玩具，不明白那些花招百出的宗教仪式，希望把女儿培养成飞行员，把儿子培养成板球球员。古董店寄托着他全部的希望和感情。 某一天热闹的祭祀仪式上，坎杰为了把参与活动的儿子揪回去，开了神的玩笑，被教派的头目警告会遭到神的报应。当天天气突然由晴转阴，且引发了一场地震。其它店铺无一受损，唯有坎杰的店被震的面目全非。本以为投了保险可以挽回损失的坎杰被保险公司告知这属于不可抗力的天灾人祸，不在承保范围内。一无所有的坎杰一纸状书把神告上了法庭。而被告人则是那些借助神灵名义四处捞金的教派头目们。一场看似离奇的官司就这样展开，而神灵（阿克谢•库玛尔 Akshay Kumar 饰）本人似乎也对此事很感兴趣，他隐藏在人群中，来到了坎杰身边，也改变了坎杰对宗教的看法……
芒果TV自制的首档聚焦法医行业的职场纪实真人秀——《初入职场的我们》法医季拟于2022年上线，相比第一季职场顶牛带领职场新人入行，实现从“职场菜鸟”到“企业接班人”的晋升模式，第二季初心不改：法医界双面顶牛首次上场，一面冷静侦破奇案，一面化身有“社牛”的讲故事大王，全面揭开“最神秘”又“接地气”的法医职场。第二季格局打开：从民族企业到大国行业，将个人汇入时代洪流，聚焦心怀“国之大者”的法医行业，在职场实践中传递社会正能量；培养大国接班人，呈现青年人才培养全过程，引领青年在职场中成长蜕变。
城中村有一家只在深夜开业的小理发店。理发师毛头,年龄不详,身份不明,是一个工作时总戴着猫头鹰头套的怪人。毛头大部分时候都很懒散无拘束,标志性的穿着是上身正装下身裤衩。他手艺很差,剪不出好看的发型常常怪罪于客人颜值不够。来理发的客人不多,身上故事却不少。熟客里有最擅长让尸骨“开口说话”的法医刘八百和廖小刀、办案总是办到熟人身上的民警蒋述,和经历过上百个罪案的律师刘焱…….比起做生意挣钱,毛头更热衷于成为故事的搜集者。这些真实故事影响着毛头,让他理解人性和生活。现在他将这些故事带给更多人,帮助更多人认识活着意义和寻找人生价值。《毛头的深夜理发店》发布的所有内容都是原创动画，改编自非虚构的职业故事、真实案件、真实经历，并且均已获讲述者授权。
一个“不务正业”的搞笑的科学研究组织，是一个有“屡次”的节目。
影片以纪实的手法重现1979年邓小平同志登黄山、发表“黄山谈话”的全过程，并将当时时代大背景下引人关注的小岗村包干到户、知识分子待遇、香港回归等话题贯穿于剧本之中，再现这位世纪伟人的人格魅力和崇高风范，重温改革开放的总设计师带领中国人民走上富裕、小康道路激情澎湃的光辉岁月。
Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high. To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults. At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding. Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
东升社在老大骆驼的重整下声势日盛，而洪兴社在蒋天生（任达华 饰）的管理下亦蒸蒸日上。两个帮派暗中有不少争斗，但表面上两个帮派仍和和气气。
出生在20世纪最无聊一天的尸体化妆师钟晓明（莫文蔚 饰）对爱情早已绝望，30多岁仍然孑然一身，而父亲阿B（钟镇涛 饰）和自己昔日同窗嘉嘉（黄奕 饰）的老少配婚姻则麻烦不断。嘉嘉接受周董（陈奕迅 饰）主办温拿纪念演唱会的订金后挥霍一空，阿B与钟晓明奔赴广州与周董谈判，于路意外结识梦想成为演员的出租车司机温奇（苏永康 饰）、玩音乐的富二代成玉（谭维维 饰）以及其随从小兵（房祖名 饰），一行人驾车撞上了聋哑白案师傅郑大雄（郑伊健 饰），不料郑大雄死而复生，原来他们几人分别是天龙八将转生，受命教化世人，并与叛
9月7日 22-23赛季欧冠小组赛第1轮 凯尔特人VS皇家马德里
该作品以江户基里的漫画“江户莫伊塞尔”为基础，是一部爱情喜剧，描绘了江户时代到今天的薰香。
新世纪的上海，某日企白领安琪（佟丽娅 饰）与小他一岁的IT男李俊鹏（雷佳音 饰）相知相恋，谈婚论嫁。谁知俊鹏出师不利，新女婿上门当天便给未来老丈人安孝国（郭凯敏 饰）留下糟糕印象，加上高富帅的吴中林（罗晋 饰）从天而降和后妈吴菲（丁小磊 饰）与安孝国的宿怨，更使出身平平的俊鹏面临强劲的挑战。 历经无数艰难险阻与严酷考验，俊鹏和安琪总算如愿走入婚姻殿堂。只不过这只是长征路上的第一站，婚后柴米油盐与养儿育子各种琐碎现实却无法回避的问题接连出现，令这对虽然承认却很大程度上还不得不依靠父母呵护的大孩子颇为挠头，他们只有齐心合力迎难而上……
十年动乱期间，原本工商业出身的张家祸从天降，受到巨大冲击，少奶奶欧阳瑞丽不得已挑起生活的重担经阿姨介绍，她给别人做起了保姆。为了生计，瑞丽来到里弄生产组当临时工，生产组的家庭妇女虽然都没什么文化，但都心地善良热情，她们给瑞丽孤寂的心带来不少慰籍。回城的文影因感情受创精神失常，瑞丽悉心相帮。粉碎“四人帮”以后，组织上落实政策，返还了当年抄家的物品和存款，一家人又过上奢侈的生活，但却再没有了当年身处逆境的生活气氛.....